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Saturday, February 19, 2022

State Language Movement and Bangabandhu Sheikh Mujibur Rahman .

 

 

                                                    (All picture from Google image search)

 

 

State Language Movement and Bangabandhu Sheik Mujibur Rahman.

Father of the Nation Bangabandhu Sheik Mujibur Rahman has an extraordinary commitment in the language development. This extraordinary pioneer, who was conceived a primary language darling, committed himself to laying out the situation with Bengali language as an individual from the Legislative Assembly in 1946 and later as the President. He worked for the turn of events and upliftment of Bengali language till the second prior to his demise and talked with regards to the requests of Bengali language and Bengali speakers. Until this point, a great deal of data has been discarded from articles, papers and books on Bangabandhu's commitment to the language development. Sometimes, Bangabandhu's commitment has been underrated. Considering these angles, the article being referred to has attempted to introduce the suitable job of Bangabandhu Sheik Mujib in the language development in a brief structure.

An audit of the historical backdrop of the language development demonstrates the veracity of Bangabandhu's commitment to this development. After the parcel of the country in 1947, Muhammad Ali Jinnah turned into the sole leader of Pakistan. Around then, the then decision class began oppressing East Bengal between the two recently shaped regions in different regions including language. Thus language development began. With the introduction of Pakistan in 1947, various political activists assembled at the Sirajuddaula Hotel in Calcutta to choose the following game-plan for East Pakistan. There it was chosen to shape a non-public political development and association in Pakistan. Sheik Mujibur Rahman was engaged with that cycle

The Democratic Juba League was shaped at the East Pakistan Workers' Conference held in Dhaka on 6 and 7 September 1947. At that gathering a few recommendations on language were embraced. In such manner, Gaziul Haque said, "Sheik Mujibur Rahman, the understudy head of the day, read out the goals took on in the board of the gathering." Let individuals be left to conclude what will be the state language of the entire of Pakistan. Furthermore let the choice individuals be conclusive. " Thus the interest for language was first expressed. (Source: 'Job of Bangabandhu in Language Movement' Gaziul Haque, Language Movement and Bangabandhu, Bangabandhu Research Center, February 1994)

After the arrival of Bangabandhu Sheik Mujibur Rahman from India to the then East Bengal, he turned out to be straightforwardly associated with the language development. Toward the start of the language development, he took part in the exercises connected with the state language development of Tamaddun Majlis. Teacher Bangabandhu's first life story. In this specific circumstance, Mozharul Islam said, "Sheik Mujibur Rahman helped and upheld this Majlis in many issues connected with the state language" (Source: Bangabandhu Sheik Mujib, by: Mozharul Islam: Dhaka, approaching distribution, 1993: p. 104). Taken an interest in the mission to gather marks on the side of the Bengali language interest and took part in different gatherings and parades. During the gathering of the Muslim League Working Committee held at the home of Khwaja Nazimuddin on 5 December 1948, he partook in and drove a parade requesting to make Bengali the state language.

 



 In December 1948, the main language development of 14 etymologists, including contemporary government officials, arranged an announcement with 21 requests, including the language development and different requests. The second of the 21 requests in the pronouncement was connected with the state language. This memorable announcement was distributed as a little booklet called 'Rashtrabhasha - 21 point declaration - recorded archive'. The booklet is perceived as a chronicled archive throughout the entire existence of the language development. Sheik Mujibur Rahman's commitment in the plan of this Manifesto was irrefutable and he was one of the signatories. In this specific circumstance, Dhaka University Professor of History. Syed Anwar Hossain said, "The distribution and dispersal of the booklet inside three to four months of the making of Pakistan takes the stand concerning the start of the dissatisfaction with the fantasy of Pakistan for individuals of East Pakistan around then." All those whose names the handout was flowed were in the past committed life activists engaged with the Pakistan development. Note that one of them was Sheik Mujibur Rahman of Faridpur (presently Gopalganj); Who later drove the production of Bangladesh as Bangabandhu (for subtleties see: Rashtrabhasha - 21 point announcement - authentic record, Shaykhul Bari, republished January 2002).

Mogultuli's 'Works Camp' 150 was a gathering place for moderate understudies, youth and political activists of the time. The specialists of the Workers' Camp featured the Bengali language and other oppressive parts of Pakistan before the country. Favorable to language activists used to accumulate here consistently and different activity intends to make Bengali the state language were taken here. Pioneers like Sheik Mujib, Shawkat Ali, Kamruddin Ahmed were the soul of this camp. Bahauddin Chowdhury said, "Even after the foundation of Pakistan in 1947, 150 Mughals filled in as the origin of hostile to legislative issues. Pioneers like Sheik Mujibur Rahman, Zahiruddin, Naimuddin from Calcutta originally assembled at 150 Mughaltuli. '(Source: 150 Mughaltuli-Bahauddin Chowdhury, Janakantha Eid No. 2006). East Pakistan Muslim Chhatra League was shaped on 4 January 1948. The job of this association throughout the entire existence of language development is truly vital. On January 4, 1947, Bangabandhu Sheik Mujibur RahmanAmong the 10-point requests of the Chhatra League laid out under its administration was to make Bengali one of the state dialects of Pakistan and to request enrollment of Bengalis in the military and necessary military training.

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Walk 11, 1948 is a novel and remarkable day throughout the entire existence of the language development. On this day an overall strike was noticed requesting the state language Bengal. This was the principal fruitful strike throughout the entire existence of the language development and after the foundation of Pakistan. Sheik Saheb drove the strike and was captured in the wake of being tormented by the police. Language specialist Oli Ahad wrote in his book 'Public Politics 1945 to 1975', 'Sheik Mujibur Rahman came to Dhaka from Gopalganj on March 10 to take an interest in the development.' Flows. The book named 'Bangabandhu Sheik Mujibur Rahman: Life and Politics' distributed by Bangla Academy altered by Monaim Sarkar states, 'This is his first capture in the legislative issues of free Pakistan.'

To make the March 11 strike a triumph, an official statement was given on March 1, 1948. The assertion was endorsed by Prof. Abul Qasim (Tamaddun Majlis Secretary), Sheik Mujibur Rahman (East Pakistan Muslim League Council part), Naimuddin Ahmed (East Pakistan Muslim Chhatra League convener) and Abdur Rahman Chowdhury (Leader of Pakistani assignment to Southeast Asia Youth Conference). Also the significance of this assertion throughout the entire existence of the state language development is enormous. The capture on March 11 is a defining moment in the political existence of Bangabandhu Sheik Mujibur Rahman. As to meaning of the memorable March 11 throughout the entire existence of the state language development and the captures, Bangabandhu said, "The state language development didn't begin on February 21, 1952, yet initially began on March 11, 1948 (Source: Dainik Azad, February 18, 1971). Our development began on 11 March 1948 with the arrangement of the All-Party State Language Council under the authority of Chhatra League. I was captured at 9 o'clock that morning. My associates were additionally captured. From that point forward, the development went on bit by bit. 'On 15 March 1948, an eight-point arrangement was endorsed with the then Chief Minister of East Bengal, Khwaja Nazimuddin, with the Rashtrabhasha Sangram Parishad. Preceding the consenting to of the arrangement, the understanding was displayed to the political detainees kept in the prison and the endorsement was taken. After the endorsement, the understanding was agreed upon. Sheik Saheb additionally saw the provisions of the concurrence with the detained others and gave his endorsement. Because of this noteworthy arrangement, Bangla was the principal language to be perceived as a mode of guidance and was perceived as a mechanism of understanding. Because of this memorable understanding, a laid out government had to bow to individuals of this country. On 15 March the public authority started to defer the arrival of a portion of the heads of the development. Sheik Mujibur Rahman ended up being angry and insubordinate and emphatically dissented.

An overall understudy meeting was hung on 16 March 1948 at Battala of Dhaka University determined to speed up the language development. Toward the finish of the gathering, a parade emerged towards the East Bengal Legislative Assembly fabricating. Recently delivered pioneer Sheik Mujibur Rahman managed the gathering.

Bangabandhu's record shows that there was a few abundance during the parades and exhibits. "There have been inescapable fights against the MLAs," he said. They were mishandled and regularly beaten. Understudies captured a Bagerhat MLA by the name of Moazzem Doctor and confined him at Muslim Hall. I went there without him. Shawkat was seriously harmed by the police that evening "(Source: Language Movement Context - Some Documents, Vol.

During the strike on 26 February, a meeting was hung in the vicinity of Dhaka University under the chairmanship of Tamaddun Majlis Chief Professor Abul Qasim. Understudies from Dhaka University, Dhaka Medical College, Engineering College and Engineering School boycotted classes and joined the meeting in gatherings. With regards to the job of Sheik Mujib in the strike on 26 February. Mozharul Islam said, "It is important here that Sheik Mujib gave solid initiative in the general administration and lead of this parade. All dynamic understudy pioneers, including Sheik Mujib, profoundly wanted to shape a hard and fast development to lay out the interest for Bengali language. '(Source: Language Movement and Sheik Mujib, supra, pp. 19-20) Does. The Rashtrabhasha Sangram Parishad was reconstituted on 2 March 1948 at a joint gathering of Tamaddun Majlis and Muslim Chhatra League at Fazlul Haque Muslim Hall. Among the individuals who were available at the gathering of Fazlul Haque Muslim Hall on March 2, are: The all-party state language battle committee was framed to fabricate a functioning development against the choice of the Constituent Assembly and the counter Bangla language exercises of the Muslim League. Understudies and youth associations, for example, Gana Azadi League, Ganatantrik Juba League, East Pakistan Muslim Chhatra League, Tamaddun Majlis, Sangsad of dorms and so forth gave two agents each. Shamsul Alam was selected as the convener of Rashtrabhasha Sangram Parishad. Sheik Mujib was especially dynamic in the arrangement of this Sangram Parishad and his job was however solid as it seemed to be expansive.

A gathering was hung on 16 March 1948 at Battala of Dhaka University under the chairmanship of Naimuddin Ahmed at the greeting of East Pakistan Muslim Chhatra League. Sheik Mujib took part in that gathering. (See: National Politics: 1945 to 1975 - Oli Ahad). The choice to strike was taken at instructive foundations the nation over on the eighteenth and the 7-day strike was a phenomenal achievement. Sheik Mujib has been gradually acquiring acknowledgment in the understudy body from this time onwards as a solid convict and unrivaled brave youth pioneer. Because of the difficult work of youthful pioneers like Sheik Mujib, Tajuddin Ahmed, Mohammad Toaha, Naimuddin Ahmed, Shawkat Ali, Abdul Matin, Shamsul Haque, the Bengali language development spread as a mass development in the entire of East Bengal. The entire of Bangladesh appeared to shudder at the public gatherings, parades and trademarks. In the roads, on the dividers, on the banners, the language battle board began turning out eagerly for the acknowledgment of the interest of 'I need Bangla as the state language'. Mujib was one of the understudy chiefs who worked resolutely with the Language Struggle Committee. Sheik Mujib's job in driving the parade and exhibit was, among others, remarkable. " (Source: Language Movement and Bangabandhu, supra. P. 3) Sheik Mujibur Rahman was captured two times in 1949 for his contribution in the development.

Sheik Saheb was in prison in 1952 during the emission of the language development. In spite of the fact that he was actually missing from the political field, he routinely stayed in contact with the fomenters while in prison and gave essential directions (Source: Ekushey February National to International - Dr. Mohammad Hannan, p. 53). In this specific circumstance, Gaziul Haque, a language specialist, wrote in his diaries: "After his capture in October 1949, Mr. Sheik Mujibur Rahman was kept in various correctional facilities till February 1952. Therefore, it was impractical for Mr. Sheik Mujibur Rahman to effectively take an interest in the language development in '52 for regular reasons. Nonetheless, since his detainment, he stayed in contact with the heads of the development and offered guidance on different issues. ' Those who were significant forerunners in the state language development, for example, Abdus Samad Azad, Zillur Rahman, Kamruzzaman, Abdul Momin, all consistently conceded that Bangabandhu used to send guidelines about the development through notes from jail and later while in emergency clinic. Etymologist, famous writer Abdul Gaffar Chowdhury wrote in his article 'A few Memories, Some Words About Ekush': Sheik Mujib sent notes to a few BCL pioneers when his visit to Faridpur Jail on February 18, 1952. " (Source: Bhalobasi Matrubhasa - Page: 72)

Public pioneer Shahid Suhrawardy contributed against the language development of 1952. He said something for making Urdu the state language. Assuming Suhrawardy had stayed firm here, the language development might have endured a ton of misfortunes (Source: Ekushey February to International - Dr. Mohammad Hannan, p. 53). In any case, Sheik Mujibur Rahman was instrumental in achieving this adjustment of Suhrawardy's perspective and his help for making Bengali the state language. In this specific circumstance, he personally said, "around then, after the proclamation of Shaheed Suhrawardy in regards to the language was distributed, we were in a tough situation. So in June of that year I went to Karachi to meet him and disclose to him the circumstance and request that he say something on the side of Bengal's interest. " (Source: East Bengal Language Movement and the Politics of the Time - Volume 3, Badruddin Umar, Page 396). Because of Bangabandhu's profound compassion toward the Bengali language and his huge political conviction, Shaheed Suhrawardy at last said something on the side of Bengali as one of the state dialects of Pakistan. The assertion was distributed in the week after week Ittefaq on June 29, 1952. In 1952, an explanation of Maulana Bhasani was distributed in the day by day Ittefaq. In the explanation, he said, "On the off chance that Mujib had not had the option to change the Bengali language like Shaheed Suhrawardy, the language development as well as the eventual fate of the Awami League would have been unsure." This was conceivable just for a visionary chief like Bangabandhu. This commitment of Bangabandhu throughout the entire existence of Bengali language and language development will be never forgotten.

On 26 April 1952, the locale and sub-divisional delegate gathering of the all-party Rashtrabhasha Sangram Parishad was held. Ataur Rahman Khan, while directing the gathering, fell oblivious at one phase because of ailment. At this stage, Kamaruddin Ahmed read the composed discourse of the President. Acting General Secretary of the party Sheik Mujibur Rahman tended to the gathering as the agent of Awami League. Indeed, even after 1952, Bangabandhu didn't leave the Bengali language. His commitment to the achievement of the language development is evident. With regards to providing Bengali with the situation with state language, presentation of Bengali language at all levels, presentation of day by day elements of Parliament in Bengali, he thundered in the governing body and assumed the part of saint.

Bangabandhu additionally assumed a huge part in praising the principal commemoration of Ekushey in 1953. Bangabandhu Sheik Mujibur Rahman was at the front of all developments, parades and initiative that day. At a public gathering held at Armanitola Maidan, he called for pronouncing 21st February as Martyrs' Day and requested that Bengali be made the state language right away.

After the blast of the language development in 1952, the United Front was framed utilizing the soul of the language development. As a Minister in the United Front Government in 1954, Sheik Saheb was associated with contemporary legislative issues and Contributed to the advancement of the English language. Later on, Sheik Saheb had the option to introduce similar requests and expressions of Bengali language and the privileges of the Bengalis of the then East Pakistan to the country in a more intricate expression. The passing of Bangabandhu Sheik Mujibur Rahman as a dedicated worker of the Bengali language was an effective, fruitful and capable forerunner in the advancement of the Bengali language and its presentation at all levels. This extraordinary pioneer has acquired the acknowledgment of Bengali language in the court of the world and presented Bangla language and Bengali speakers in the global field. The noteworthy job he played in his discourse in Bengali at the United Nations on September 25, 1974, will perpetually be written in brilliant letters on the pages of history. This was the primary fruitful drive to lay out the situation with Bengali language on the planet gathering In the meeting of the Legislative Assembly hung on 16 January 1956, Bangabandhu requested that the day by day procedures of the Parliament be imprinted in Bengali. In the February 8 meeting of that very year, when gotten some information about the public language under the draft constitution, he said, "In East Bengal, we don't comprehend the state language to be the authority language. In this way, every one of the words utilized with regards to the language of the state in the draft constitution have been abused. He helped that 56% to remember individuals of Pakistan communicate in Bengali and said that no duplicity should be possible on the subject of state language. The interest of individuals of East Bengal is that Bengali should likewise be the state language. He additionally requested that Bengali be made the state language in the February 16 meeting of the Legislative Assembly. " (Source: 50th Anniversary Memoirs of Bhalobasi Matrubhasha-Bhasha-Andolan-Bangladesh Awami League, March 2002, pp. 182-191). On 12 March 1975, while the President was as yet in office, Bangabandhu gave the primary authority mandate to present Bangla language in the workplace of Mujibur Rahman. A request gave by President Sheik Mujibur Rahman said,

"Bangla is the state language of the Government of the People's Republic of Bangladesh. Bengali is our public language. In any case, it is with extraordinary pity that I notice that even following three years of freedom, the greater part of the workplace courts are as yet composing records in unfamiliar English rather than their native language. It is difficult to accept that one who has no adoration for the primary language, has love for the country. Indeed, even subsequent to hanging tight for three long years, it is intolerable that Bengali representatives of Bangladesh will compose reports in English. Such abnormalities are happening despite my past guidelines in such manner. Furthermore this issue can't be permitted to proceed. " (Source: Secretariat of the President, Ganobhaban, Dhaka, No. 30/12/65-General-629/9 (400) Date: 12 March 1975 Addressing a gathering at the Bangla Academy on 15 February 1971, the then President of the Awami League Bangabandhu Sheik Mujibur Rahman said, "I give proper respect to the saints of the language development Will turn on. We won't hang tight for the production of wording in such manner. Since then it won't ever be imaginable to present Bengali in all fields. For this situation, there might be a few missteps, yet it doesn't make any difference, we need to continue on. " (Source: Daily Pakistan, 18 February 1971) In the constitution of 1972, he took on Bengali as the state language. This was the primary Bengali language constitution since the beginning of time. Father of the Nation Bangabandhu Sheik Mujibur Rahman, the primary saint and designer of Bangladesh's autonomy, said, "Bangladesh's freedom and sway are the broad results of the language development" (Daily Sangbad, February 21, 1975). It's undeniably true that our adored opportunity has gotten through this consistent development for the foundation of Bengali language privileges.

Friday, February 18, 2022

Continuously Ready by Prayer



Continuously Ready by Prayer-

At the point when an emergency strikes, you lack opportunity and energy to develop yourself in petition and confidence. The people who invest their energy in the supplication storage room with Jesus, however, are prepared all of the time.
A couple kept in touch with our service as of late in a soul that uncovered they'd been with Jesus. Their 24-year-old girl had been out with a companion when a lunatic hijacked both young ladies. He killed their girl in a shocking design. Two or three was in shock. Their companions and neighbors pondered, "How should any parent endure this sort of misfortune?"
Around the same time, the Holy Spirit had come to the distressing couple, bringing powerful solace. Obviously, in the agonizing days that followed, those lamenting guardians kept on asking God for what valid reason, yet meanwhile they encountered divine rest and harmony.
Every individual who realized these guardians was shocked at their tranquility, yet that couple had been arranged for their snapshot of emergency. They'd known up and down that God permit nothing to happen to them without a basic reason. At the point when the horrible news came, they didn't self-destruct in light of the fact that their confidence depended on unflinching realities.
This couple experienced sacred text's words: "God is our shelter and strength, an extremely present assistance in a difficult situation. Along these lines we won't fear, despite the fact that the earth be taken out, and however the mountains be conveyed into the middle of the ocean; however its waters thunder and be pained, however the mountains shake with its enlarging. Selah" (Psalm 46:1-3, NKJV).
Indeed, these guardians and their enduring kids started appealing to God for the executioner. Individuals in their town couldn't acknowledge it, yet the authentic couple talked and trained of God's capacity to give strength, regardless they might confront. The residents perceived their solidarity as coming just from Jesus. Before long they were saying about the couple, "They're a wonder. Those are valid Jesus individuals."
What number of us are known the same way? What number of us have arranged in our supplication storeroom for quite a long time with the goal that an emergency doesn't wreck us? How about we look for the Lord's face now and fortify ourselves in him, well before the preliminaries strike.


Monday, February 14, 2022

You needn`t bother with dividers to live in harmony. You really want to reinforce your personality.

You need not bother with dividers to live in harmony. You really want to reinforce your personality.

   In antiquated times, when the Chinese chose to live in harmony, they constructed the Great Wall. The Chinese idea that nobody could assault them from the top in view of its tallness.

The Chinese were assaulted multiple times in the initial hundred years of the Great Wall. Shockingly, the aggressors never needed to get through the divider.Since each time the aggressors entered through the front door with the pay off of the watchmen protecting the divider. Be that as it may, they never really reinforced the personality of the watchmen monitoring the divider. 

 

 So it just so happens, the topic of fortifying the person starts things out rather than reinforcing the divider. The aftereffect of simply fortifying the divider is zero.

So quite some time ago an orientalist savant said that to obliterate a civilization then, at that point, complete three things.

 (A)  Destroy the family construction of the country you need to quell first. To obliterate the family structure, diminish the job of the mother in the family with the goal that she is embarrassed to present herself as a housewife.

(B)  Destroy the schooling framework. To do this, don`t give need to the educator.Show her low status in the general public with the goal that her understudies ridicule her.

(C) Young society ought not get any good example to follow. So affront their astute men in different ways. There are numerous dishonest allegations spread for the sake of good examples with the goal that youngsters are reluctant to follow them.


(Taken from primary education news wall. Picture from Google image search )

Thursday, February 3, 2022

When did the word "Bangladesh" come into use?

 

 When did the word "Bangladesh" come into use?

 

                                                                         (Picture from online)

In general, many of us think that people who speak Bengali live, so the name of this country is Bangladesh. But is that all? Not at all. On the contrary, before the acquisition of this name, Bangladesh had to travel a long way. Bangladesh is found in the writings of the ancient Greeks and Latin. Gangaridai has been mentioned in Greek and Latin writings since the first millennium BC. Of a country or state and people, which can mean 'enriched by the Ganges' or 'Gangariddhi' or 'whose heart is in the Ganges' or 'Gangahridi'. The words 'Gangaridei', 'Gangaridum' and 'Gangarides' were also used instead of 'Gangaridai'. The Greek traveler Megasthenes mentions this kingdom in his book 'Indica'. According to him, the kingdom was spread over the Bengal region of the Indian subcontinent or across present day Bangladesh and West Bengal in India. Many Greek and Latin historians believe that Alexander withdrew from his expedition to India, due in large part to the Gangaridai invasion. His fear. He feared that attacking Gangaridai would have dire consequences. Historians Ptolemy and Periplus mention in Greek history that the residence of the king of Gangaridai was in the Ganges. However, the Greek writers did not explicitly mention the exact location of the Ganges, the capital of the Gangaridai king. Dr. Gaurishankar Dey and Professor Shuvrodeep Dey in their 'Context: Archeology Chandraketugarh' The book says that Chandraketugarh is an archeological site in the North 24 Parganas district of West Bengal Probably the capital of the famous ancient port-kingdom 'Gangaridai' or 'Ganges' port mentioned. Again, some historians of Bangladesh think that Ganges or Gangaridai was the residence of the king on the banks of Kumar river in Khulna. They imagine the present Sundarbans deer ghat as Ganges. So there is still plenty of room for doubt about Gangaridai and the Ganges, so there could be controversy. We would rather look at how this Gangaridai came to be known as 'Bangadesh' or 'Banga'. 'History of Bengalis' Dr. in the book. Mohammad Hannan, the origin of the name 'Banga' from the book 'Riaz-us-Salatin' written by Golam Hossain Salim Zaid Puri in 17-18 Have analyzed. There, in the context of the history of the name Banga, the aspect of Muslim thought-consciousness has been exposed. It is said that in the aftermath of the Flood, Prophet Noah (peace be upon him), 70 men and women, including his wife and children, spread to different parts of the world by the command of Allah, began to reproduce there, and their descendants re-arranged the earth. Hum, a son of Noah (pbuh), was engaged in procreation in Asia. One of his sons named 'Hindustan' after the name of Hind, 'Sindhu' after the name of Sindh, and 'Bangadesh' after the name of Bengal. The Hindu mythology is also behind the naming of Bengal Exists. According to mythology, the name of Bengal comes from the name of the son of King Bali. It is claimed that one of the sons of King Bali ruled the region of West Bengal, Khulna and Barisal. Another son ruled Bengal, Dhaka, Mymensingh and Tripura. And the last son Pundra ruled North Bengal and Assam. According to the name of this son, the territories under their rule got the names of Anga, Banga and Pundra. In other words, there is considerable controversy over the naming of Bengal. Now we can try to unravel how the name 'Bangla' came from Bengal. Dhaka University Professor of History has recently given an explanation in this regard. Syed Anwar Hossain. According to him, the word 'Bangla' is pronounced from 'Banga', which was originally a Sanskrit word. The Aryans used to call the region 'Banga'. Later the inhabitants of the region added the Persian suffix 'al' to 'Banga', so that the new form of the word became 'Bangal' or 'Bangalah'. In this regard, Syed Anwar Hossain has basically accepted the history narrated by the historian Abul Fazl (author of Ain-e-Akbari) and said that during the Muslim rule especially during the Sultanate period from 1338 to 156 AD and after the Mughals occupied Bengal in 158 AD, the region became known as Bangal or Bangalah. Abul Fazl wrote in the book 'Ain-e-Akbari' , The word Banga means wetland. Bangalah has been added to Al. Al means not only the ala of the farm (land) but also the meaning of small and big dams. In ancient times, kings used to build huge yards 10 yards wide and 20 yards wide. Even today, in many places of greater Barisal and Faridpur, the word 'Bangla' is used to mean dams on wetlands. Bengal is a land of floods and rains, so Al (Dam) is closely associated with Bengal. Whatever it is, later on, when different kings were in power, they gave different names to this Bengal. For example, the last independent Nawab of Bengal Sirajuddaula named the empire consisting of several provinces like Bengal, Bihar, Orissa and Assam as 'Bengal'. During the British rule, the region was called 'Bengal Presidency'. Then, during the Partition of Bengal in 1905, there was an administrative division in the whole of Bengal. The western part of Bengal became 'West Bengal' and the eastern part became 'East Bengal'. Bangabandhu opposed the naming of 'East Pakistan'. After the partition of the country in 1947, when Bangladesh became part of Pakistan, a new controversy arose over its naming. The rulers of West Pakistan went against the will of the people of Bengal and tried to name it 'East Pakistan'. Until 1954, although the name 'East Bengal' was prevalent on paper, the naming of 'East Pakistan' continued. In this context, on August 25, 1955 in Karachi Pakistan Constituent Assembly In his speech, 

 

 

(Picture from online)
 
 
Bangabandhu Sheikh Mujibur Rahman said, "Sir, you may have noticed that they want to replace East Bengal with 'East Pakistan'. We have repeatedly demanded that you should use [East] Bengali instead of [East] Pakistan. The word 'Bangla' has a history. It has a tradition of its own ... and if East Pakistan has to have a name, then the people of Bengal have to check their opinion. But still, October 14, 1955 The name 'East Bengal' was officially changed to 'East Pakistan'. The concept of 'Bengali nationalism' has been gaining ground since the mid-1980s. Then came the year 1969, the Ayub fall movement began. At that time a slogan was regularly used in mass uprisings It was given: "Hold the arms of brave Bengalis, make Bangladesh independent." In other words, many people started considering this region as 'Bangladesh'. The demand for naming 'Bangladesh' was finalized after a speech by President Yahya Khan on 26 November 1979. The main reasoning of those who wanted to change the name 'East Pakistan' was that since one unit in West Pakistan had disintegrated and the former provincial names of Sindh, Balochistan, Punjab and North-West Frontier Region were being revived as administrative units, it was It would no longer be appropriate to name the province 'East Pakistan'. Then comes the discussion meeting organized on 5th December, on the occasion of the 6th death anniversary of Hussain Shaheed Suhrawardy. There the leaders of the time proposed different names for the region. Such as: 'Independent East Bengal', 'Bangla', 'Bengal', 'East Bengal', 'Banga', 'Banga Desh', and 'Bangladesh'. Most of the leaders and activists including Bangabandhu Sheikh Mujibur Rahman were in favor of the name 'Bangladesh'. In the end, the name 'Bangladesh' proposed by Bangabandhu was unanimously accepted by all. This quote of Bangabandhu is quoted in the book 'Prison Diary' There are. In the discussion that day, Bangabandhu said, "Once upon a time there was an attempt to erase the last trace of the word 'Bangla' from the book of this country, from the page of the map forever .... I am announcing from today that the name of the eastern province of Pakistan will be 'Bangladesh' instead of 'East Pakistan'. " On December 5, 1969, Bangabandhu finalized the name 'Bangladesh'. The next day, on 7 December, news of the naming of 'Bangladesh' was published in various newspapers, and Ataur Rahman Khan made a statement in support of Bangabandhu's naming in 'Pakistan Observer'. Besides, Maulana Bhasani, the spiritual guru of NAP, in a public meeting on December 6, supported the renaming of East Pakistan, saying that from a historical point of view, naming 'Bangladesh' would be right and proper. He also argued that since one unit had broken up, the name 'Bangladesh' should be revived. From then on, even if 'East Pakistan' was to be written in the documents, no one would utter 'East Pakistan'. Everyone used to say 'Bangladesh'. However, the opposition to the name 'Bangladesh' is less Didn't. In 1969, when Bengali politicians were vocal in demanding the naming of 'Bangladesh', Jamaat-e-Islami opposed it. On 31 December 1989, the then US Consulate in Dhaka informed Washington in an airgram message that Jamaat was opposed to naming this 'Bangladesh'. According to the US Consulate, Sheikh Mujibur Rahman, Maulana Bhasani, Ataur Rahman Khan and other Bengali politicians have unanimously demanded the naming of 'Bangladesh'. And Jamaat has pointed to Bengali politicians and criticized their role in introducing Bangla language instead of Urdu. Besides, the statement of Ataur Rahman Khan in 'Pakistan Observer' in favor of naming 'Bangladesh' was followed by a statement of Jamaat against 'Bangladesh' and Bengali language on 15 December. There, former MPA and then Karachi Jamaat-e-Islami joint secretary Mahmood Azam Farooqi alleged that the demand for naming 'Bangladesh' was a threat to Pakistan's integrity and unity and contained a patriotic tone of separatism. Jamaat leader Farooqi further argued, "In the past, political leaders of various parties raised the 'language question'. They opposed Urdu. However, Urdu was adopted as the national language 'unanimously'. The role of those leaders has widened the divide between the two parts of Pakistan." Needless to say, by "political leaders of different parties" he meant East Pakistanis, and that is exactly what the US Consulate informed Washington. The name 'Bangladesh' was also used in the declaration of independence in 1971. The name of the independent country 'Bangladesh' was also mentioned in the radio message of Bangabandhu's EPR and later in the declaration of independence from Kalurghat. The subsequent declaration of independence by the Mujibnagar government also states that the name of this country is 'Bangladesh'. On 16 December 1971, Bangladesh was liberated and victorious. Then on November 4, 1972, when the first constitution was drafted and adopted, the constitutional name of the country was changed to 'Bangladesh'. Besides, undivided Bengal was called "Bangadesh" or "Bangladesh" in nineteenth century literature. The word "Bangadesh" is mentioned in Bankimchandra's literature. Kazi Nazrul Islam used the name "Bangladesh" in his poems in the thirties. "Bangladesh" has also been mentioned in Ray's film

On the other hand, Rabindranath Tagore called Bangla "Sonar Bangla" and Jibanananda Das called it "Ruposhi Bangla".

(Picture from online)